Thursday, December 26, 2019

Understanding Irregular -ER French Verbs

There are a lot of French verbs that end in -ER and there are a lot of irregular French verbs, but there is only one irregular -ER verb. However, there are three groups of -ER verbs that have some irregularities. One True Irregular -ER Verb Aller (to go) is the only truly irregular -er verb in French - its conjugations are unique and, according to some, very odd. Spelling Change Verbs Spelling change verbs  are verbs that end in -cer or -ger. Their stem formation and verb endings are the same as for regular -er verbs, but there is a slight spelling change for pronunciation purposes in certain conjugations. Stem-Changing Verbs Stem-changing verbs  are -er verbs that take the regular endings but have two different radicals. There are five categories of French stem-changing verbs: -yer, -eler, -eter, -e_er, and -à ©_er. -IER Verbs There is nothing actually irregular about the conjugation of -ier verbs - they are conjugated like regular -er verbs, but some of their forms look strange.

Wednesday, December 18, 2019

Essay on Hematology - 1016 Words

Paroxysmal Nocturnal Hemoglobinuria (PNH) also known as Marchiafava-Micheli Syndrome (named after Dr. Ettore Marchiafava and Dr. Ferdinando Micheli) For every million people only a few of them will get paroxysmal nocturnal hemoglobinuria which makes this a rare blood disease. Paroxysmal nocturnal hemoglobinuria affects both sexes and all ages equally. Patients with PNH suffer from a faulty or missing PGI-A gene which can be found within the erythrocytes, leukocytes, and thrombocytes. Paroxysmal nocturnal hemoglobinuria is not an inherited disease but is considered an acquired disease because the hematopoietic stem cells over time begin to change and malfunction. This process of cell change is called somatic mutation. Although not all†¦show more content†¦Some recent research has shown that people with PNH may lack the ability for defective cells to undergo a process I like to call â€Å"cell suicide†, but the actual medical term is apoptosis. Doctors have also found that patients are at higher risk to develop leukemia if they are already suffering from PNH, while those on the other end of the spectrum that ha ve had either one of the diseases aplastic anemia or myelodysplastic syndrome (MDS) have a greater chance of developing PNH. Symptoms of Paroxysmal Nocturnal Hemoglobinuria come on quickly and continue to re-occur. They can be triggered by an infection or by putting the body under a large amount of physical stress. 1) Blood clot/s. Forty percent of PNH sufferers will experience a blood clot at some point, and of all the complications associated with this disease thrombosis is the leading cause of death. 2) Pain in the stomach and/or back. 3) Intermittent bouts of dark colored urine occurring most often in the morning. This darkening of morning urine results from an overnight buildup of hemoglobin that has seeped out of dying red blood cells, then blends with blood, and is excreted during urination. 4) Higher risk of infection. 5) Frequent Headaches. 6) Ability to bruise and/or bleed easily. 7) Fatigue and muscle weakness. 8) Very pale skin. 9)Show MoreRelatedClinical Laboratory And Nursing Laboratory1101 Words   |  5 PagesThis department will be Hematology. Hematology tests the whole blood. This includes white blood cell count (leukocytes) and red blood cell count (erythrocytes) and platelets. Hematology department can help detect various diseases by studying the blood. The department studies the appearance of blood cells to detect diseases. Hematology also does complete blood count which is the most common assays in this department. 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Monday, December 9, 2019

slave resistance Essay Example For Students

slave resistance Essay May 2, 2002Resistance to Slavery and Race OppressionSlavery in the early eighteenth century was horrible for African Americans. Men were being killed, women were being raped and children were being sold. To avoid the unjust treatment of slavery, slaves did the unthinkable. Some ran away, others killed their masters, and women even killed their own children. What were they trying to accomplish by this? Resistance. In the modern reinterpretation of slavery, considerable attention has been devoted to the subject of slave resistance. Earlier observers argued that such slave characteristics as clumsiness, slovenliness, listleness, destructiveness, and inability to learn indicated racial inferiority. Recent studies of slavery attribute these observed characteristics to the slaves, defiant determination to resist slaverys worst manifestations and to make the institution as livable as possible. Slaves recognized that they could take day-to-day action on an individual or small group basis, en gaging in what historians has termed personal or communal foot dragging. Such resistance successfully thwarted the masters attempt to gain total control over their lives. The extent and success of this day-to-day resistance depended upon the support of a strong and close-knit slave community. Despite white societys belief that slaves were nothing more than laborers, they were in fact part of an elaborate and well defined social structure that gave them identity and sustained them in their silent protest. In slave quarters, slaves expressed themselves with relative freedom from white interference. Religion provided a similar support. By attending their own church, whether openly or in secret, slaves fashioned a Christianity that emphasized salvation for all peoples, slaves included, and promised rewards in the afterlife. In church, blacks assumed leadership roles and openly expressed feelings they usually suppress. Masters tried to use religion negatively to teach slaves obedience and duty; slaves used it positively as an affirmation of their self worth and as a promise of future. Their community provided slaves with the chance to be among their own people, to express themselves, to develop their own culture, and to have control over some portions of their own lives. These opportunities were limited and varied greatly, but the ability to be fathers or mothers, to worship in their own church, to take part in a communal holiday celebration, to use gathered gossip against the master all helped to give bondsmen the strength and will to resist the dehumanizing aspects of their ensl avement. Specific forms of slave resistance varied as much as masters and slaves differed in their personalities and situations. The absence of a single slave personality was, in fact, one of the frustrating facts of life for masters. Just when they thought they knew their slaves, the slaves responded in unexpected ways. How could the same individual be a compliant hard worker one day, a slow moving worker the next, a fugitive the third? Many masters found such unpredictable behavior puzzling and troubling. Slaves tried to work at their own pace, resisting speedups, trying, as much as they could to avoid being overworked. Some of the techniques they used were to feign illness or pregnancy, break or misplace tools, mistreat horses and mules, and fake ignorance so they would not have to learn any sophisticated tasks they wished to avoid. When the master or overseer was not looking, slaves might hide among the rows of cotton plants and then load their bags with rocks or sand or wet cotton to camouflage their malingering. If an overseer tried to correct them too harshly, they might become clumsy and destroy crops rather than tend to them. Masters and overseers thought this kind of slave activity exasperating, and some masters responded by planting inferior crop strains, purchasing less efficient but more durable tools, and, in general, lowering agricultural expectations. When such activity failed to ameliorate a condition slaves found oppressive, they might run away. Some proslavery theoris ts saw this tendency toward flight yet another African mental disease, calling it drapetomania. Unless slaves lived near free terriortory, or near a city where they could mix into an urban free black population, they knew that permanent escape was unlikely. Bondsman were more likely to run off for a few days, perhaps to nearby woods, and risk punishment when they return. Other slaves joined in the pursuit and conspired to feed and hide a fugitive until they could pass word that it was safe to return. Only rarely, did a large group of slaves attempt a mass escape or try to establish and maintain an extended independent existence. On numerous occasions, however, groups of runaway slaves either attacked white slave patrollers or tried to bribe them. Beauty and the Beast Anorexia EssayWhen all else failed, slaves still had other means of resistance. Plantations often had conjurers, slaves with supposed supernatural powers. Particularly aggrieved slaves would appeal to the conjurer for a spell to punish an offending white. Because many whites also feared conjurers, these slaves held unusual power within their community. Their position told the slaves that not all whites were superior to all blacks. The conjurer was the only black person regularly able to frighten the normally dominant masters. Sometimes circumstances became so oppressive that slaves received little satisfaction from their usual means of resistance. Then, in their despaired, they turned on an oppressing white, or, in further despair, turned on themselves. Slaves sometimes assaulted whites or murdered them, using guns, knives, clubs, and poison. Murder by poisoning was apparently so prevalent that, as early as 1748. Virginia passed a law prohibiting slaves from ha ndling medicines. Slaves also mutilated themselves to avoid work, punishment, or sale. They cut off fingers, hands, toes, or feet, and disfigured other body parts of their bodies to make themselves less valuable slave property. Some slaves committed suicide to escape enslavement. There is even some evidence of parents murdering their children to keep them from having to live lives as chattels. Some newly captured slaves from Africa believed that death would cause them or their children to return home, a belief that provided additional incentive for suicide and infanticide. The resistance slaves offered to their enslavement were rarely open or violent confrontation. Rather, it was constant, steady pressure. The main goal of resistance was survival to insure the most decent life possible within an intrinsically indecent institution. Slaves rarely were able to overcome the masters ultimate control over them, but they were able to prevent such control from becoming total. Slave resistance, flowing out of the slaves Afro-American culture, allowed an enslaved people to nurture the spark of freedom until it could burst into flame during the civil war

Monday, December 2, 2019

The Garden-Party free essay sample

â€Å"The Garden-Party† by Katherine Mansfield can easily be classified as a coming of age tale for the main character and narrator, Laura Sheridan. The ending of the story leaves the reader with many more questions than answers. This is mainly because Laura herself is unable to put into words what she has learned from her new experience with death. â€Å"She stopped, she looked at her brother. ‘Isn’t life,’ she stammered, ‘Isn’t life –’ But what life was she couldn’t explain† (Daley 218). As a reader, it is hard to come to any sort of conclusion about what she took away from the experience because the author gives us such an ambiguous response which to base the entire story off of. Mansfield’s creatively constructed conclusion leaves room for interpretation from the reader as to what Laura will learn from this experience and what her ultimate outcome will be. Laura’s struggle within herself is apparent from the beginning of the story. We will write a custom essay sample on The Garden-Party or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page She is seen by readers as being very different from the rest of her family and seems to struggle with being herself and conforming to the norms of her class like the rest of the family appears to be doing. â€Å"But Meg could not possibly go and supervise the men. She had washed her hair before breakfast, and she sat drinking her coffee in a green turban, with a dark wet curl stamped on each cheek. Jose, the butterfly, always came down in a silk petticoat and a kimono jacket† (Daley 206). Laura’s sisters are completely self-absorbed and their primary focus is on their outward appearance which most likely was a learned trait from their own mother. Laura does however give in to a few social norms throughout the work, but finds the outcome to be quite dissatisfying. â€Å"‘Good morning,’ she said, copying her mother’s voice. But that sounded so fearfully affected that she was ashamed, and stammered like a little girl†¦Ã¢â‚¬  (Daley 207). Laura tries to mimic her mother’s voice that she used when speaking with her inferiors, but it almost seemed wrong for her to pretend to be something that she wasn’t. While the rest of her family finds staying within their social class comfortable, it is clear that Laura strives for something more. This becomes clearer as she continues to interact with the working men who have come to put up the marquee for the party. Her encounter with three workers hired to raise the tent is confusing and awkward for Laura, as she finds herself torn between snobbery and her developing sense of moral responsibility. She fantasizes about how much more pleasurable it would be if it was acceptable for her to socialize with the working men because they see much more interesting than the boys she is forced to spend time with. The ending of the story could prove as a point where Laura continues down a different path than everyone else in her family because she holds a different set of values compared to the rest of her family. Laura’s proposition to cancel the party out of respect for their neighbor’s death was met with much dismissal and even sarcasm which further validates this point. â€Å"‘Stop the garden-party of course. ’ Why did Jose pretend? But Jose was still more amazed. ‘Stop the garden-party? My dear Laura, don’t be so absurd. Of course we can’t do anything of the kind. Nobody expects us to. Don’t be so extravagant’† (Daley 212). As a reader, it is shocking to see that is visibly upset by the news of her neighbor’s death, but does not receive even an ounce of sympathy from any one in her family. It’s surprising that even her own mother doesn’t try to see the situation through the eyes of a child, but on the contrary tells her to â€Å"use her common sense† (Daley 213) and convinces her that the party must go on. Death can be a traumatic experience for a child, but it seems as if the lower status of the deceased is the reason to why the parents do not feel the need to address the issue with Laura. They don’t see the need to consider the feelings of their neighbors who aren’t as well off as them and ultimately Laura getting side tracked from her need to do something when he mother gives her the beautiful hat to wear to the party. The moment where Laura is able to regain some her humanity is during her trip to drop off the flowers to the family. It is in the moment when she walks into the kitchen of the grieving widow and realizes how she must be viewed by the family. â€Å"His head was sunk in the pillow, his eyes we closed; they were blind under the closed eyelids. He was given up to his dreams. What did garden-parties and baskets and lace frocks matter to him? He was far from all those things† (Daley 217). When Laura is alone with the dead man, she is unexpected overwhelmed by the peacefulness of the corpse. Laura’s trivial life seems suddenly meaningless in the face of death. Although the time spent at the party caused her to conform to the norms and go with the flow of things, Laura is jolted back into feeling more different than ever after seeing death for the first time. Her awe in the face of death seems to be her way of trying to escape her family’s moral degradation. When she returns from her trip to deliver flowers, she is unable to articulate what she has just experienced, but nonetheless Laurie is very quick to agree with her. At first this can be seen as a lie in order to rope her back into the family and their way of living. However, it can also be viewed as Laurie genuinely being able to understand what she is feeling in that moment, but maybe never had the courage or desire to do anything about it. Laura throughout the story seems to be only trying to establish her own identity and figure out where she fits in the world around her. In conclusion, although the ending of the story leaves much room for interpretation, it may be safe to say that through many instances throughout the short story that Laura will continue down a different path from the rest of her family. It is easy to see as a reader that she views things very differently and even her own family sees her in this way. It may be for this very reason she is categorized as the â€Å"artistic† one in the family. The ending may be dissatisfying to readers, but it opens the door for change in Laura’s life. She has seen death up close and personal and learns a very valuable lesson, which seems to be lost or deeply hidden by the rest of her family, about the meaning of life and death in a world in which all human beings share a common humanity.